My subject today is the subtle question of whether astrology is divination. I assume most of you saw Thomas Moore give the keynote address yesterday. Moore surprised many in the audience when he expressed praise for the divinatory aspect of astrology.
Without doubt, the late André Barbault was on the ball with his prediction of a pandemic outbreak in 2020-21. Discussing in 2011 what he termed the „Cyclical Index‟ and solar imbalance, he wrote…
In this chapter I will be focussing in on a specific phrase used by Ficino in his treatise De vita coelitus comparanda (“On harmonising your life with the heavens”, henceforth Dvcc), the third part of his medico/magical work, the Liber de vita of 1489. Here he addresses the improvisation or composition of suitable music for attracting propitious stellar influences.
I propose to approach the astrological viewpoint of Marsilio Ficino in the light og this “human music”. Certainly, by a close examination of his own astrological make-up and an understanding of how the planetary energies worked in his own personal experience, Ficino was able to arrive at an understanding of astrology which can only be termed “psychological”.
Marsilio Ficino of Florence (1433–99) is chiefly remembered for his role as the head of the Platonic Academy, a cultural centre where the foremost artists and humanists of the day gathered to promote a new Renaissance attitude towards philosophy, religion and the arts.
in his Disputatio contra iudicium astrologorum of 1477, Ficino appears to proclaim his firm opposition to astrological practices. It is as if, adopting an Aristotelian model of rational argument and writing in clear, exegetical prose, he wishes to sweep away all the deadwood of fatalism with a common-sense critique of rigid and arbitrary astrological systems.