The Jupiter project was set up to experientially investigate the symbolism of the astrological Jupiter by connecting myself in different ways to this planet. To this end a range of creative, imaginal, symbolical and cognitive activities was carried out. In my essay the background, set up and main results of the project are described. The results are theoretically reviewed, and the dynamic between Jupiter and Saturn is discussed in the light of Jung’s concept of enantiodromia. The nature of the connection to Jupiter is discussed, particularly the role of transpersonal consciousness in experiencing the symbolism coming to life. Spangler’s ideas on personal and pure (soul) will are used to explain the different ways in which the connection is established. It is concluded that pure will opens up the possibility of a vivid connection to the symbolism. Personal will seems to work in the opposite direction: it closes the gateway to this experience.
The creative project has been an extremely valuable part of the MA course for me. Within the confines of academic demands it is often difficult to move out of the head, indeed this has been one of the very unique challenges of the programme. The degree has offered a number of wonderful opportunities to tackle this issue by actively encouraging a more heart centred and intuitive approach to the content that we are facing here as students. To become more “…consciously aware of our intuitive process…” (Anderson, 2004, p.70) is a refreshing challenge to the more traditional approaches of academic research and engagement. But to be able to open the heart and engage our intuition in a manner that retains a level of conscious awareness and an ability to ‘see’ this process critically, is the real nature of the challenge we face as students. This represents new ground.
From Primitive Mentality to haecceity: the Unique Case in astrology and divination by Geoffrey Cornelius
The question before us is the nature of divinatory intelligence,1 which is the mode of thought whereby meaningful interpretations are sustained in divination. This paper supports the view of some anthropologists that divination involves a distinctive mode of consciousness, mental pattern or cognitive faculty.
Most practices of the people we name as shamans, witch-doctors and medicine-men present our modern rational understanding with an impasse. The logic of much that is done defeats us, it is absurd and often disgusting. Treatments are offered that can have no empirical value, yet the simple primitives seem to believe in them.